October 27, 2019
Sunday Between October 23 and October 29 Inclusive
Proper 25, Ordinary Time 30
Read the passage at the bottom of this post: Luke 18:9-14, The Message or Luke 18:9-14, The New Revised Standard Version (NRSV).
Last week, Jesus told us a parable to show our "need to pray always and never lose heart," Luke 18:1 (the parable of the widow who persisted in seeking justice. Click here to read my comments on that passage.)
And now, Jesus tells us a parable to show our need to avoid pride, hubris, smugness, self-righteousness, etc. should we happen, in fact, to actually "pray always."
I suppose a good place to begin avoiding smugness ourselves is to NOT thank God that I/we are not like the Pharisee in the parable.
Pharisees were one group of religious leaders who were concerned about reform of daily living to conform with the teachings of the Bible. In itself, this is a worthy sounding project. But then, as now, such projects lead to strong divisions between those who are in - those who are living in conformity with the teachings of the Bible, and those who are out.
Thus the conflict between Jesus and the Pharisees is NOT about the desire to reform daily living to conform to the teachings of the Bible. They both have a similar desire, but they are drawing different lines about who is in and who is out, and about exactly what is the nature of the reform that is needed.
The normal posture for prayer is standing with eyes cast down. The Pharisee and the tax collector stand apart because any contact between them would make the Pharisee ritually unclean according to the teachings of the Bible; he would have to go home and change before being able to pray.
The tithing and fasting of the Pharisee are above the requirements of the teachings of the Bible - he is indeed behaving in an exemplary fashion. Note also that the Pharisee offers a prayer of thanks - it would be wrong to hear this as a prayer of a "self-made man." In other contexts, haven't many of us given thanks that "there, but for the grace of God, go I?" The parable doesn't permit this gloss, but as I said at the outset, let's avoid being proud that we are not like that Pharisee standing there.
Not only does collecting taxes make one very unpopular, it also makes one unable to live according to the teachings of the Bible because one must constantly be in contact with ritually unclean people and goods. And taxes paid for the Roman armies and elites that were occupying the Holy Land. So it is surprising that a tax collector is the hero of the story. Bruce Malina and Richard Rohrbaugh say that likely the tax collector in this parable is a poor daily labourer, and in any case would be a sympathetic figure to Jesus' followers. Beating the chest is a female gesture and would only be used by a man in extreme anguish.
However, the parable is actually offered as a cautionary tale to those who have much to be thankful for. (As is the story of Job.) Here's the age old human frailty: We believe that God punishes the wicked and rewards the righteous. I have much to be thankful for, therefore it must be that God has rewarded me, therefore I must be righteous, therefore I am not a sinner. And especially: I am not a sinner like that drinker, that gambler, that druggie, that street person, that Wall Street tycoon, etc., etc.
My colleague George Hermanson (See above for the link to his sermon.) makes the delightful insightful observation that the Pharisee has gone from "praying to peeking." His prayer shifts from thanks to pride on the subtle shift to naming THIS tax collector. Now the Pharisee is no longer praying; he is comparing.
The pitfall in having much to be thankful for is to forget to see ourselves - and others - as God sees us: as beloved children who are foolish, frail and faulty, and therefore in constant need of forgiveness, grace, healing, reconciliation, correction and restoration. Even, and perhaps most especially, those who have much to be thankful for.
What "justifies" the tax collector is not remorse or guilt - he is NOT confessing specific sins. What justifies him is his deep recognition of his need for God's grace and forgiveness - his realization of his deep need of God.
Personal aside: It is my conviction that God does NOT grant grace and forgiveness only after we confess our sin. That is, my confession is not a condition that must be met before God will grant me forgiveness and grace. Quite the opposite. In every moment, God is offering grace and forgiveness, and it precisely this unconditional generosity that evokes and supports the self-awareness of my need for God. The bumper sticker we all should have on our cars is: "God loves me, so I'm trying to live like that. (And not like the jerk I usually am.)" This is the transformation the tax collector experiences in this parable.
Note: Historical background information is primarily from Bruce Malina and Richard Rohrbaugh, Social Science Commentary on the Synoptic Gospels (see link below), pages 298-300.
* Link to Amazon.com Bibliography for Bruce Malina, Richard Rohrbaugh, et. al., Social Science Commentary on ... The Synoptic Gospels; The Gospel of John; The Book of Acts; The Letters of Paul; The Book of Revelation; and others.
Luke 18:9-14 (NRSV)
9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, 'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.' 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, 'God, be merciful to me, a sinner!' 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Luke 18:9-14 (The Message)
9 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: 10 "Two men went up to the Temple to pray, one a Pharisee, the other a tax man. 11 The Pharisee posed and prayed like this: 'Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. 12 I fast twice a week and tithe on all my income.'
13 "Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, 'God, give mercy. Forgive me, a sinner.' "
14 Jesus commented, "This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you're going to end up flat on your face, but if you're content to be simply yourself, you will become more than yourself."
Scripture quotations from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
Permission is granted for non-profit use of these materials.
Acknowledgement in oral presentations is not required.
Otherwise, please acknowledge source as, "David Ewart, www.holytextures.com."
* Link to Amazon.com Bibliography for Bruce J. Malina and Richard Rohrbaugh, Social Science Commentary on ... The Synoptic Gospels; The Gospel of John; The Book of Acts; The Letters of Paul; The Book of Revelation; and others.
+ Link to Amazon.com Bibliography for Amy-Jill Levine and Marc Zvi Brettler, Jewish Annotated New Testament, The Bible With and Without Jesus, Short Stories by Jesus, Entering the Passion of Jesus, and others.