"Notice that Mark says Bartimaeus is told that it is 'Jesus of Nazareth' - which identifies Jesus only by his low cast, peasant, hill billy status by birth - but Bartimaeus SHOUTS out, 'Jesus, Son of David' - identifying Jesus by his God-given status."
Year B, Season of Pentecost
Proper 25, Ordinary Time 30
Sunday Between October 23 and October 29 Inclusive
21st Sunday After Pentecost 2009
Read the passage: The Message or The New Revised Standard Version (NRSV).
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In the Gospel of Mark, today's reading is the culmination of Jesus' ministry before the events of Holy Week begin.
Perhaps I am reading too much into the story, but I believe Mark is asking us, the readers, to ponder 4 questions:
- Who have you seen in what has been told so far? (Are you still blind? Are you willing to see now?)
- Will you seize the opportunity when hope walks by?
- What do you need Jesus to free you to do/be?
- How will you respond when what has been holding you back is finally removed?
The fact that Bartimaeus is blind automatically would mean that he is a beggar, and would be sitting by the roadside. In Jesus' time, any change from "normal" automatically put one outside of family support and participation in "normal" social-religious-economic activities.
Notice that Mark says Bartimaeus is told that it is "Jesus of Nazareth" - which identifies Jesus only by his low cast, peasant, hill billy status by birth - but Bartimaeus SHOUTS out, "Jesus, Son of David" - identifying Jesus by his God-given status.
Asides. "Son of David" was a way of referring to the Messiah, the Christ, the Anointed descendant of King David who would fulfill God's promise that a descendant of David would reign over Israel forever. At the time of Jesus, this would mean overthrowing the current King Herod and routing out the occupying Roman army.
Remember that in Mark, there are no stories of Jesus' birth. His status as God's Son is announced by voices from heaven at his baptism, Mark 1:11, and at the Transfiguration, Mark 9:7.
It is likely that the crowd are urging Bartimaeus to keep quiet because shouting in public that someone is the Son of David, the long-anticipated Messiah, would attract the attention of Roman sentries - with nothing but bad results.
Bartimaeus won't keep still, but Jesus does. So Bartimaeus leaps into action and comes to Jesus.
Notice that Jesus does not presume what Bartimaeus wants. Jesus' question, "What do you want me to do for you," does declare a relationship. And notice that Jesus' question to Bartimaeus is exactly the same question he asked of James and John in last week's lesson (Mark 10:36).
But unlike the status-seeking James and John, Bartimaeus asks for what he most immediately needs: "Let me see again." The phrasing of Bartimaeus' request acknowledges that it is Jesus who has the authority - who can "let" - to restore Bartimaeus' sight.
It is this faith, this trust, this bonding with Jesus, that is the basis for Bartimaeus' healing.
Jesus says, "Go." But Bartimaeus follows. Follows Jesus on the road - the way - to Jerusalem, and Holy Week.
David Ewart,
www.davidewart.ca
* Link to Amazon.com Bibliography for Bruce Malina, et. al., Social Science Commentary on ... The Synoptic Gospels; The Gospel of John; The Book of Acts; The Letters of Paul; The Book of Revelation; and others.
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Something occurred to me once when reading this passage that I haven't heard brought up before. When Bartimaeus was told to cheer up, that Jesus wanted him to come forward, he threw aside his cloak. Someone who was a beggar (and this was likely one of the few possessions he owned) tossed it aside without hesitation. There could be only one reason for this that I can think of - he had absolute faith that he would have no trouble finding his cloak again. That after going to Jesus, his sight would be restored and he would be able to see where he had thrown it. Many think it was his persistence alone that demonstrated his faith to Jesus, but I believe it was this physical act of faith that spoke more loudly.
Posted by: Joyce | January 22, 2010 at 04:54 AM