"Matthew wants us to trust that ... God can and does protect, guide, warn, and keep alive from generation to generation the alternative "Jesus" vision of what is really real: God is love and love is the only response that will ultimately end violence."
Listed on The Text This Week, www.textweek.com: Contemporary Commentary, Studies, and Exegesis for the Gospel reading.
Year A, Season of Christmas
Christmas 1
Sunday Between December 26 and January 1 Inclusive
And/Or
Year A, B, C
Holy Innocents
December 28
Read the passage at the bottom of this post: The Message or The New Revised Standard Version (NRSV).
Click here for an easy to print or email Adobe PDF version of this note.
Listen to or download an MP3 of this post:
Matthew 2:13-23
My friend and colleague, the Rev. Dr. Brian Thorpe, preached an excellent sermon, "Christmas Interrupted," on this text at Ryerson United Church, Vancouver, BC, www.RyersonUnited.ca. He has given me permission to post a copy of it here.
It is difficult to be confident of the actual historicity of the events recorded in Matthew and Luke about the birth of Jesus.
Like our own family stories, they are recalled by second and third generations as a way of informing responses to questions of their identity: Who are we? How did we get to be here? Who were our ancestors and how were their lives formed? What events in their lives resulted in us being the people we have become? What honour and mandate have we inherited from our ancestors? What honour and mandate must we bestow on our descendants?